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Reflections on the Impact and Importance of International and Global Education
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Musings on Japanese and Ryukyu Budo
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Reflections on the Impact and Importance of International and Global Education
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Musings on Japanese and Ryukyu Budo
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International & Global Education
I have been spending a great deal of time lately with an old friend of mine. He does not work at the school, does not attend meetings, and has never once expressed an opinion about where boxes should or should not be stored. He is, nonetheless, excellent company. His name is Gandalf the Grey. We walk together through corridors, across campuses, and occasionally through places far more ancient: dojos, clubhouses, pubs after matches. Gandalf does not speak much. When he does, it is usually to observe rather than to judge. He has seen this all before. What he notices first is atmosphere. Gossip rarely arrives as confrontation. It arrives as a hum. It does not accuse; it circulates. Its real cost is not reputational damage but the constant low-level vigilance it forces on you — the quiet monitoring of how visible you are, how ordinary actions might be interpreted, and whether silence itself will be read as meaning something. “This,” Gandalf says, tapping his staff gently, “is how people tire themselves without ever naming the labour.” The things that trigger it are almost always trivial. A pause. An unanswered question. A box placed somewhere temporarily. None of these are transgressions. Yet once they are seen, they are discussed. Not upwards, where answers live, but sideways, where speculation breeds. Talk replaces procedure. Curiosity slides into commentary. We keep walking. What interests Gandalf most is how often this behaviour emerges among people who, by any external measure, have already succeeded. Surgeons. Lawyers. Senior professionals. People whose days are governed by precision, responsibility, and expertise. And yet, the moment they step outside their own fields — into a dojo, a rugby bar, a staffroom — something curious happens. Stripped of formal authority, some begin to recreate hierarchy by other means. Watching. Commenting. Positioning. Gossip becomes a substitute currency. “This is not malice,” Gandalf murmurs. “It is anxiety.” That, I think, is the saddest part. These are people who have accomplished a great deal. Yet achievement does not automatically confer ease. Many have never learned how to be unranked. When structure dissolves, insecurity looks for something to hold onto. Low-level vigilance offers a way to feel relevant again. We sit for a moment. Gandalf pours tea. In another life — or perhaps simply another culture — I learned a proverb that comes back to me often now. Gandalf approves of proverbs; they age well. 人の噂も七十五日 Even people’s rumours last only seventy-five days. “It is not a moral statement,” he reminds me. “It is an observation.” The proverb does not condemn gossip. It explains its half-life. Attention is finite. Rumours persist only when they are fed. Reaction prolongs them. Explanation animates them. Visible distress sustains them. Silence, by contrast, allows time to do its quiet work. “The mistake,” Gandalf says, “is thinking you must end such things. You do not. You merely must not keep them alive.” What makes low-level vigilance so draining is the temptation to manage impressions prematurely — to explain things that require no explanation, to answer questions that were never formally asked. In doing so, one accepts the premise that informal talk deserves a response. It rarely does. As we walk on, Gandalf asks me what I have learned from watching all this. I answer him with three sentences that have become something of a private ethic: Identity can be situational. Silence is not suspicious. Respect does not require constant signalling. He smiles. “Those are good travelling principles,” he says. Identity does not need to be performed in every room. Competence does not evaporate when it is not displayed. Silence is not strategy; sometimes it is simply ease. And respect, when it is real, does not need to be asserted continuously through commentary, alignment, or noise. Low-level vigilance thrives on reaction. Time, formality, and refusal are what starve it. Clear procedures matter. Written decisions matter. Direct communication matters. Corridor atmospheres do not. As we part, Gandalf reminds me of one final thing. “This is not personal,” he says. “It is patterned.” That, I realise, is why the feeling that accompanies these observations is not anger but sadness. Sadness for how easily people diminish themselves once structure falls away. Sadness for how much energy is wasted on watching instead of being. The proverb is right. Rumours pass. Not because they are corrected, but because attention moves on. The discipline is not in confronting them, but in continuing — steadily, visibly, and without fuss — until the noise finds something else to attach itself to. Gandalf disappears, as he always does, when the road becomes clear again. And the hum fades. I reach for an old friend...silence../ steel through sound...tempered 噂は正面から現れるものではない。 雰囲気として広がり、人に静かな警戒心を強いる。 しかし、人の噂も七十五日。 反応しなければ、やがて関心は移ろう。 立場や肩書きは場に応じて変わってよい。 沈黙は怪しむべきものではなく、 敬意は常に示し続ける必要もない。 大切なのは対抗することではなく、 静かに、淡々と、時を待つことである。 Okinawan and Japanese Budo
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James M. HatchInternational Educator who happens to be passionate about Chito Ryu Karate. Born in Ireland, educated in Canada, matured in Japan Archives
December 2025
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