Musings on Japanese and Ryukyu Budo
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International & Global Education
withiIntroduction As someone who has travelled, loved, and lost across three continents, I find the topic of "love" as expressed between two adults a fascinating subject within the human experience. Not that hollywood garbage we are expected to swallow like children but the love that is deep, not really definable and capable of greatness, be that evil or good. However, despite what some may think, the word defies universal understanding, and in some cultures, it appears almost opposite to others. In a recent conversation with a good Chinese friend, she was quick to point out that in China, marriage remains a transactional event while love sits in its own category. She was fairly clear that marriage, with its transactional aspect, would kill the energy needed for love. An interesting perspective and one, I dare say, carries much wisdom. Indeed, even within Japan, I see remnants of this transactional versus "emotional" tension. However, just for fun, as someone raised with a Western perspective, I thought I would share and explore some observations and ideas about this "word" in a few words below. What is Love? From a philosophical standpoint, love is often seen as a profound and intrinsic connection between individuals. Aristotle, in his Nicomachean Ethics, described love as a "single soul inhabiting two bodies." This poetic depiction underscores the idea that love transcends mere physical attraction, embodying a deeper spiritual or emotional bond. Similarly, Plato, in his work Symposium, suggests that love is a pursuit of beauty and goodness, a force that drives individuals to seek the highest forms of truth and virtue. This Platonic ideal frames love as a transformative experience, one that elevates the soul and enriches the human condition. In contemporary psychology, love is often dissected into different components to understand its multifaceted nature. Psychologist Robert Sternberg proposed the Triangular Theory of Love, which identifies three core elements: intimacy, passion, and commitment. According to Sternberg, "different combinations of these three components result in different types of love." For instance, romantic love is characterised by high levels of intimacy and passion, while companionate love is marked by intimacy and commitment but lacks the intense passion of a romantic relationship. This analytical approach provides a framework for understanding the dynamics of love and the varying forms it can take. Cultural Perspectives on Love Love is part of a universal discourse, yet its expressions and perceptions can vary significantly across cultures. Having lived in Europe, North America, and Eastern Asia, one can appreciate the rich diversity of views on love that these regions offer. In Europe, the romantic ideal often emphasises emotional depth and intellectual connection. The European tradition, influenced by the literature of courtly love from the medieval period, often portrays love as a noble and ennobling force. This view is well captured in the works of poets like Dante and Petrarch, who celebrated love as a profound spiritual journey. The European perspective tends to value the idea of love as a lifelong partnership, deeply intertwined with cultural and familial traditions. In North America, love is often seen through a lens of individualism and personal fulfilment. The American cultural landscape, shaped by notions of freedom and self-expression, frequently emphasises the importance of personal happiness and compatibility in relationships. This is reflected in the prevalence of concepts such as "soul mates" and the pursuit of "true love" as integral to personal identity and fulfilment. However, it is essential to note that this is not the assumed norm, but rather one of many perspectives on love. North American views on love often stress the importance of communication, emotional honesty, and mutual respect in maintaining healthy relationships. Eastern Asia offers a distinctive perspective on love, deeply rooted in philosophical and cultural traditions such as Confucianism, Buddhism, and Taoism. In many Eastern Asian cultures, love is closely associated with duty, harmony, and social cohesion. Confucian ideals, for example, emphasise the importance of family loyalty and respect, viewing love as a stabilising force that upholds social order. In Japan, the concept of "amae," which describes a sense of dependency and mutual care in relationships, highlights the importance of interdependence and emotional closeness. Similarly, in Chinese culture, the idea of "yuanfen," or destined affinity, suggests that love is a fated connection that transcends individual choice. Why Does Love End? The end of love, often a painful and confusing experience, can be attributed to a variety of factors, both internal and external. Philosophically, love's end can be seen as a natural consequence of the impermanent nature of human experiences. As Heraclitus famously said, "You cannot step into the same river twice," implying that change is the only constant. This idea can be extended to love; the individuals involved in a relationship continuously grow and change, sometimes in ways that lead them apart. The transient nature of human emotions and experiences means that love, like all things, is subject to change and decay. Psychological perspectives offer more specific reasons for the dissolution of love. One significant factor is the mismatch in the expectations and needs of the partners. John Gottman, a psychologist known for his work on marital stability, identified several predictors of relationship breakdown. Among them are "criticism, contempt, defensiveness, and stonewalling," which he refers to as the "Four Horsemen of the Apocalypse." These behaviours erode the foundation of a relationship, making it difficult for love to sustain. Gottman's research highlights the importance of communication and mutual respect in maintaining a healthy relationship. However, most of this work comes from a North American perspective and with it perhaps cultural and normative bias. After all, this, like so much of the human experience, is a complex experience. Moreover, attachment theory provides insight into how early life experiences shape our approach to relationships. Individuals with secure attachment styles tend to form healthier, more stable relationships, while those with insecure attachment styles may struggle with intimacy and trust, leading to a higher likelihood of love ending. As psychologist Sue Johnson explains, "Our need for connection with others shapes our brains, our biology, and our behaviour," highlighting how deeply our attachment styles influence our relationships. The patterns of attachment formed in childhood can profoundly affect our adult relationships, often determining the stability and longevity of our romantic connections. Navigating the End of Love Understanding why love ends can help individuals navigate the aftermath of a breakup with greater clarity and resilience. Philosophically, one can draw upon the teachings of Stoicism, which emphasise the importance of accepting things beyond our control. Epictetus, a prominent Stoic philosopher, advised, "Make the best use of what is in your power and take the rest as it happens." This perspective encourages individuals to focus on personal growth and self-improvement, even in the face of loss. The Stoic approach to love's end is one of acceptance and inner strength, recognising that external events are beyond our control and that true power lies in our response to them. Psychologically, healing from the end of love involves acknowledging and processing the associated emotions. Elisabeth Kübler-Ross's model of grief, commonly known as the five stages of grief, can be applied to the end of a relationship: denial, anger, bargaining, depression, and acceptance. Understanding these stages can help individuals navigate their feelings and find a path to emotional recovery. Additionally, engaging in self-care practices, seeking support from friends and family, and, if necessary, working with a therapist can facilitate the healing process. Psychological resilience involves not only understanding the emotional stages of grief but also actively seeking ways to rebuild and restore one's sense of self and well-being. Conclusion Love, in all its complexity, is a fundamental aspect of the human experience, deeply explored by both philosophers and psychologists. While the end of love can be painful, understanding its nature and the reasons behind its dissolution can provide valuable insights and coping strategies. By embracing the wisdom from both philosophy and psychology, individuals can navigate the challenges of love and loss, emerging stronger and more resilient. In the words of Kahlil Gibran, "Ever has it been that love knows not its own depth until the hour of separation." Through the trials of love and its end, we discover the profound depths of our emotions and the enduring strength within ourselves. This journey through love and its potential end offers an opportunity for growth, self-discovery, and a deeper appreciation of the intricate patterns of human connections. Exploring the cultural nuances of love across Europe, North America, and Eastern Asia reveals the rich diversity in how love is perceived and experienced. Each cultural context provides unique insights and practices that can enrich our understanding of this universal experience, helping us to navigate its complexities with greater wisdom and compassion. For me, as someone raised in the western tradition, at the end of the day love is a verb and grounded in a spiritual connection which wants the best for someone else even if it means they must leave. Because they do not wish to be part of an "us" it does not mean they reject the "you". Their journey and yours continue just of separate paths. PS for those tempted to read too deeply into this post please don't for as with most things I post here is is just a collection of my mental meanderings - nothing more nor less. May the force be with you! Okinawan and Japanese Budo
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James M. HatchInternational Educator who happens to be passionate about Chito Ryu Karate. Born in Ireland, educated in Canada, matured in Japan Archives
November 2024
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